"...To
him that
knocketh it
shall be
opened."
-- Luke 11:10
These
words of the
Master reveal
the third
fundamental
principle of
the effectual
fervent prayer
that availeth
much.
The
Master
disclosed the
value of
praying
persistently in
His discourse
about the man
asking three
loaves at
midnight. There
is something
much more
encouraging in
His teachings
about prayer
than we find in
the words of
the reluctant
neighbor, who
said,
"...Trouble
me not: the
door is now
shut..."
Our Lord would
have us
understand that
the goodness of
our heavenly
Father far
exceeds the
goodness of the
sleepy man. The
Master is
teaching us
that we can
prevail in
prayer in spite
of the
discouragements
and
difficulties
confronting us
in life.
The
bread so
desperately
needed to
satisfy the
hunger of the
weary wayfarer
was on the
other side of
the closed
door. Much
depended on the
importunate
pleading and
insistent
knocking on the
part of the man
seeking bread.
If he had been
discouraged by
his friend's
gruff words,
"...Trouble
me
not...,"
he would have
gone away
defeated and
empty handed.
If he had
believed that
his drowsy
friend had
spoken his
final word when
he said,
"...The
door is now
shut...,"
he would have
departed with a
deep sense of
frustration and
failure.
Our
heavenly Father
will never
rebuff his
praying
children,
saying,
"...The
door is now
shut..."Jesus
is teaching us
to pray with
unwavering
faith and firm
confidence. He
inspired us
with dauntless
courage to pray
persistently
when He said,
"...To him
that knocketh
it shall be
opened."
The
Saviour's
heartening
words imply
that a vast
realm of truth
will be opened
unto us when we
knock at the
door of the
Father's house.
It will enhance
our
understanding
concerning the
possibilities
of prayer if we
will devote
some time to
study what the
Saviour has
said about the
open door set
before His
people.
Jesus
identified
Himself as
being the door
when He said,
"I am
the door: by me
if any man will
enter in, he
shall be saved,
and shall go in
and out, and
find
pasture."
-- John 10:9
His
astonishing
words enable us
to comprehend
more completely
the truth about
prevailing
prayer.
Christ
is the door. He
is the only
entrance to
God, and the
only entrance
to salvation.
When we put Him
in the promise
regarding our
persistent
knocking in
prayer we can
perceive the
truth. We can
interpret the
assuring
promise as
saying,
"To him
that knocketh,
Christ, the
Door, shall be
opened."
In other words,
Christ will
open Himself to
us in answer to
prayer. This is
a blessed truth
to contemplate.
Christ opens
His loving
heart to His
praying people.
He opens His
eternal hope to
His praying
people. He
opens His
enduring
holiness to His
praying people.
He opens His
invincible
strength to His
praying people.
In the light of
this Divine
revelation, one
is constrained
to say,
"O the
depth of the
riches both of
the wisdom and
knowledge of
God! how
unsearchable
are his
judgments, and
his ways past
finding
out!" --
Rom. 11:33.
It
has pleased the
Lord to open
His immutable
purpose to His
faithful saints
and enable them
to see His
ultimate
triumph over
sin and death.
He opens the
gates of
eternal life,
the greatness
of enduring
love, and the
glory of His
likeness to His
praying family.
Through prayer
we can enter
into the joys
of an uttermost
salvation and
delight
ourselves in
the abundance
of peace.
Through prayer
we can escape
the snares of
Satan, and
elude the evil
purposes of the
foe.
Christ
is both an
entrance and an
exit. We can
pray our way
into the
blessed
realities of
spiritual life,
and pray our
way out of the
bewildering
problems of
life. Our Lord
revealed these
gracious facts
to us when He
said,
"...To him
that knocketh
it shall be
opened."
When
Jesus opens
Himself to His
praying people
He opens
eternity to
them, for He
fills eternity
with Himself
and contains
eternity in
Himself. He is
the First Cause
and the Final
Conclusion of
everything in
time and in
eternity. Our
concept of
Christ is
enlarged when
He opens to us.
The Psalmist
was fully aware
of this
marvelous truth
when he said,
"...Thou
hast set my
feet in a large
room." --
Psa. 31:8.
Christ wills to
open His Word
to us in answer
to prayer. He
stated this
fact when He
said,
"I have
given unto them
the words which
thou gavest me;
and they have
received them,
and have known
surely that I
came out from
thee, and they
have believed
that thou didst
send me."
-- John 17:8.
Perhaps
my personal
testimony will
encourage
others to pray
that Christ
will reveal His
words to them.
During the
quiet hour of
the morning I
was asking the
Saviour to
enable me to
understand His
Word. For many
years I had
made it my
practice to
study the
Scriptures, but
I was aware
that the
Scriptures
contained a
depth of
meaning that I
had not
perceived. I
sincerely
desired to
understand the
Word of God. I
realized my
need of an
enlarged
concept of the
plan of
salvation. It
was the one
prayer of my
heart to know
more about
God's
invincible Word
in order to
preach the
message of life
to a perishing
world. I was
convinced that
the Lord had
heard my
sincere prayer.
Not many days
after the
season of
prayer, He
began to unfold
His Word of
truth to my
heart and mind
with a depth of
meaning I had
never known.
I
was teaching in
Asbury College
when the Lord
began to reveal
His Word to me.
I listened to
my own lecture
with great
interest. I
said things
about the
Saviour that
had not been
prepared in my
notes for the
class. The
light of Divine
revelation
flooding my
soul was not
the result of
my reasoning.
The truth about
redemption did
not come from
my own mind; it
was coming from
the mind of
Christ. My soul
was enjoying
great peace,
and His living
words were like
fire in my
spirit. I was
constrained to
tell others of
the Saviour's
love for lost
humanity. To
this happy hour
His truth
abides within
my heart and
mind. His
Spirit
continues to
reveal the
Words of Christ
to me day by
day. I can say
with the
Psalmist,
"As the
hart panteth
after the water
brooks, so
panteth my soul
after thee, O
God." --
Psa. 42:1.
God's
imperishable
truth will glow
with a new
light when we
knock at His
door in prayer.
If we have
failed to grasp
the
significance of
Christ's plain
teachings about
prayer when He
said,
"...To him
that knocketh
it shall be
opened,"
we should ask
Him to open
Himself to us.
There is
nothing more
simple and
understandable
in life than
knocking at a
door. Even a
little child
can knock at a
door.
Christ
is the Door
between the
spiritual realm
and the
physical realm.
When we are
born of the
Spirit we enter
a spiritual
kingdom, which
is a spiritual
realm. We live,
move, and have
our being in a
spiritual realm
with Christ. We
are in the
world
physically, but
we are not of
the world
spiritually.
God's Word
declares that a
righteous
person is like
a tree. A tree
lives in two
realms of
nature; it
lives in the
earth, and it
lives above the
earth. Paul
recognized this
amazing fact
when he said,
"Set
your affection
on things
above, not on
things on the
earth." --
Col. 3:2.
Jesus
revealed an
amazing truth
when He said,
"I am the
door..."
We can enter
into His
presence and
pray before Him
in the same
simple manner
that we can go
into another
room through an
open door. When
we discover
this amazing
truth, we find
it possible to
take others
into
His
presence and
talk with Him
about their
needs. It has
been my
pleasure to
take others
into the
presence of
Jesus many
times. I saw
the truth of
these things
when I entered
into a covenant
of prayer with
Christ. I do
not find it
difficult to
enter into His
presence at
anytime.
When
Jesus said,
"...To him
that knocketh
it shall be
opened,"
He meant to
show us that it
is possible for
His praying
people to enter
the heavenly
place where He
is seated on
the mediatorial
throne, and
present their
petitions to
Him. This fact
is
substantiated
by Paul, who
said,
"...Seek
those things
which are
above, where
Christ sitteth
on the right
hand of
God." --
Col. 3:1.
The
inspired
prophet
evidently
perceived this
wonderful truth
concerning
Christ when he
said,
"...He
shall be for a
glorious throne
to his Father's
house." --
Isa. 22: 23.
God's
children have a
glorious throne
in the Father's
house. They
have a perfect
right to come
boldly to the
glorious throne
of grace and
make their
requests known
unto their
heavenly
Father.
Our
Lord likewise
disclosed a
marvelous truth
about the door
when He said,
"...And
shall go in and
out, and find
pasture."
It is apparent
that a saved
man can go from
one realm to
another and
find spiritual
food. Jesus has
made an ample
provision to
sustain His
people in both
the physical
realm and the
spiritual
realm. He cares
for His people
in the natural
world and in
the spiritual
world. The
Saviour would
have us
understand that
the Good
Shepherd will
care for His
flock while
they are out in
the field, even
as He cares for
them when they
are in the
fold. In other
words, the
Saviour will
preserve us
while we work
and witness for
Him in the
world, like He
preserves us
when we are
resting safely
in the fold of
His love. It is
written,
"The
Lord shall
preserve thy
going out and
thy coming in
from this time
forth, and even
for
evermore."
-- Psa. 121:8.
The
changeless
Christ has
spoken with
absolute
authority
concerning the
open door.
"...Behold,
I have set
before thee an
open door, and
no man can shut
it: for thou
hast a little
strength, and
hast kept my
word, and hast
not denied my
name." --
Rev. 3:8